Results for 'Lambert of Auxerre'

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  1.  11
    Logica, or Summa Lamberti.Lambert & Lambert of Auxerre - 2015 - Notre Dame, Indiana: University of Notre Dame Press. Edited by Thomas S. Maloney.
    The thirteenth-century logician Lambert of Auxerre was well known for his Summa Lamberti, or simply Logica, written in the mid-1250s, which became an authoritative textbook on logic in the Western tradition. Our knowledge of medieval logic comes in great part from Lambert's Logica and three other texts: William of Sherwood's Introductiones in logicam, Peter of Spain's Tractatus, and Roger Bacon's Summulae dialectics. Of the four, Lambert's work is the best example of question-summas that proceed principally by (...)
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  2.  15
    (1 other version)Lambert of Auxerre: The ETS Codex.J. R. Wright - 1966 - Les Etudes Philosophiques 8:123.
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  3.  9
    Lambert of Auxerre: Logica, or Summa Lamberti. [REVIEW]Jeremiah Hackett - 2016 - Review of Metaphysics 70 (1):138-139.
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  4.  33
    Lambert of Auxerre, Logica or Summa Lamberti, with notes and introduction , written by Thomas S. Maloney. [REVIEW]Stephen Read - 2017 - Vivarium 55 (4):361-365.
  5. William of Sherwood: Einführung in Die Logik.Hartmut Brands & Christoph Kann (eds.) - 1995 - F. Meiner, Phb 469.
    William of Sherwoods Einführung in die Logik zählt zu den herausragenden und wirkungsgeschichtlich fruchtbarsten Beiträgen des Mittelalters zur philosophischen Bewältigung dieses Themas. Die Introductiones gleichen in ihrem Aufbau den beiden anderen bedeutenden Logik-Kom-pendien aus dem 13. Jahrhundert, denen von Petrus Hispanus und Lambert von Auxerre. In den fünf Traktaten werden die Grundbegriffe der Logik behandelt und die Aussage- wie die Schlußformen. Deutlich zeigen sich in den Introductiones der Einfluß aristotelischer Tradition und deren scholastische Umformung.
     
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  6.  40
    Who Is the Author of the Summa Lamberti?Thomas S. Maloney - 2009 - International Philosophical Quarterly 49 (1):89-106.
    Two persons have been proposed as the author of the Summa Lamberti, a thireenth-century treatise on logic. Franco Alessio takes him to be the Auxerre Dominican Lambert of Ligny-le-Châtel, and he basis his claim on Dominican sources from the fourteenth to the nineteenth centuries. Recently, Alain de Libera has presented a counter-proposal: the author was Lambert of Lagny, a secular cleric at the time of the composition, who afterwards became a Dominican. This claim is based on the (...)
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  7.  35
    The Nature of Argument.Karel Lambert & William Ulrich - 1980 - New York, NY, USA: Upa. Edited by William Ulrich.
    The authors contend that most contemporary logic textbooks fail the average student because they emphasize the evaluation of arguments over their clarification, assuming that the student already understands what motivations underlie logic.
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  8.  84
    Meinong and the principle of independence: its place in Meinong's theory of objects and its significance in contemporary philosophical logic.Karel Lambert - 1983 - New York: Cambridge University Press.
    As well as aiming to revive interest in Meinong's thought, this book challenges many of the most widespread assumptions of philosophical logic.
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  9.  34
    Zuidervaart, Lambert. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1992 - Journal of Aesthetics and Art Criticism 50 (3):251-252.
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  10.  27
    Who's afraid of Deleuze and Guattari.Gregg Lambert - 2006 - New York, NY: Continuum.
    Please find below the Bibliography in PDF format for Who's Afraid of Deleuze and Guattari? Whors"s Afraid of Del.
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  11.  6
    The elements of Foucault.Gregg Lambert - 2020 - Minneapolis: University of Minnesota Press.
    The Elements of Foucault presents a critical study of Foucault's concept of method from the earlier History of Sexuality, Volume 1, to the last lectures on biopolitics and neoliberal governmentality. Gregg Lambert begins from the perception that Foucault's work has been erroneously perceived as fragmented and at odds with itself. To counter this widely held impression, Lambert breaks Foucault's thought down into its most basic elements (its statements, propositions, hypotheses, and figures) in order to understand its method and (...)
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  12.  38
    On the on type theory of significance.Karel Lambert - 1968 - Australasian Journal of Philosophy 46 (1):79 – 86.
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  13.  67
    From Aesthetics to Ethics: The Place of Delight in Confucian Ethics.Andrew Lambert - 2020 - Journal of Chinese Philosophy 47 (3-4):154-173.
    An exploration of the role of pleasure or delight (le樂) in classical Confucian ethics. Building on Michael Nylan's account of the role of pleasure in public spectacle and social order, I explore how the meaning of delight (le樂) derives from the features and effects of music (yue樂). Drawing on Dewey's aesthetics and accounts of music in Confucian texts, I explore a conception of Confucian ethics, in which delight—like states generated through everyday social interaction are foundational.
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  14.  24
    Adorno, Heidegger, and the Politics of Truth.Lambert Zuidervaart - 2024 - Albany, NY: SUNY Press.
    A critical and creative reconstruction of Adorno's conception of truth that shows its relevance for comtemporary philosophy, art, and politics.
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  15. Ālayavijñāna: on the origin and the early development of a central concept of Yogācāra philosophy.Lambert Schmithausen - 1987 - Tokyo: International Institute for Buddist Studies.
    pt. 1. Text -- pt. 2. Notes, bibliography and indices.
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  16. Lambert-Index.Norbert Hinske & Johann Heinrich Lambert - 1983
  17. Johann Heinrich Lambert: treatise on the criterion of truth (1761) ; New organon (1764).Lambert - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. New York: Cambridge University Press.
  18.  17
    The visibility of the image: history and perspectives of formal aesthetics.Lambert Wiesing - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Now available in English for the first time, The Visibility of the Image explores the development of an influential aesthetic tradition through the work of six figures. Analysing their contribution to the progress of formal aesthetics, from its origins in Germany in the 1880s to semiotic interpretations in America a century later, the six chapters cover: Robert Zimmermann (1824-1898), the first to separate aesthetics and metaphysics and approach aesthetics along the lines of formal logic, providing a purely syntactic way of (...)
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  19.  74
    Social Philosophy After Adorno.Lambert Zuidervaart - 2007 - New York: Cambridge University Press.
    Lambert Zuidervaart examines what is living and what is dead in the social philosophy of Theodor W. Adorno, the most important philosopher and social critic in Germany after World War II. When he died in 1969, Adorno's successors abandoned his critical-utopian passions. Habermas in particular, rejected or ignored Adorno's central insights on the negative effects of capitalism and new technologies upon nature and human life. Zuidervaart reclaims Adorno's insights from Habermasian neglect while taking up legitimate Habermasian criticisms. He also (...)
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  20.  19
    The Problem of the Sentience of Plants in Earliest Buddhism.Lambert Schmithausen - 1991
  21.  56
    Testing the repression hypothesis: Effects of emotional valence on memory suppression in the think – No think task.Anthony J. Lambert, Kimberly S. Good & Ian J. Kirk - 2010 - Consciousness and Cognition 19 (1):281-293.
    It has been proposed that performance in the think – no think task represents a laboratory analogue of the voluntary form of memory repression. The central prediction of this repression hypothesis is that performance in the TNT task will be influenced by emotional characteristics of the material to be remembered. This prediction was tested in two experiments by asking participants to learn paired associates in which the first item was either emotionally positive or emotionally negative . The second word was (...)
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  22.  12
    William of Auxerre.Jack Zupko - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 688–689.
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  23. Information-accumulation theory of speeded categorization.Koen Lamberts - 2000 - Psychological Review 107 (2):227-260.
  24.  9
    The Inner Reformation of Reformational Philosophy: Responses to Geertsema and Van Woudenberg.Lambert Zuidervaart - 2024 - Philosophia Reformata 89 (2):200-222.
    This article responds to reviews of my recent books by Henk Geertsema and René van Woudenberg. First, it explains the method of critical retrieval and reviews my criticisms of Herman Dooyeweerd on the topics of religious antithesis and transcendental critique. Next, I take up questions concerning my social philosophy, epistemology, and conception of truth. Then, in an appendix, I respond to Geertsema’s allegations that I have misunderstood Dooyeweerd. Throughout, the article shows how my work aims to contribute to the inner (...)
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  25.  71
    Synthetic Evidence and Objective Identity: The Contemporary Significance of Early Husserl's Conception of Truth.Lambert Zuidervaart - 2018 - European Journal of Philosophy:122-144.
    This essay explores Edmund Husserl's significance for contemporary truth theory. Focusing on his Logical Investigations, it argues that early Husserl's conception of truth unsettles a common polarity between epistemic and nonepistemic approaches. Unlike contemporary epistemic conceptions of truth, he gives full weight to “truth makers” that have their own being: objective identity, perceptible objects, and states of affairs. Yet, unlike contemporary nonepistemic conceptions, he also insists on the intentional givenness of such truth makers and on the complexity of the experiences (...)
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  26.  70
    Philosophical applications of free logic.Karel Lambert (ed.) - 1991 - New York: Oxford University Press.
    Free logic, an alternative to traditional logic, has been seen as a useful avenue of approach to a number of philosophical issues of contemporary interest. In this collection, Karel Lambert, one of the pioneers in, and the most prominent exponent of, free logic, brings together a variety of published essays bearing on the application of free logic to philosophical topics ranging from set theory and logic to metaphysics and the philosophy of religion. The work of such distinguished philosophers as (...)
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  27. The theory-ladenness of observation and the theory-ladenness of the rest of the scientific process.William F. Brewer & Bruce L. Lambert - 2001 - Philosophy of Science 68 (3):S176-S186.
    We use evidence from cognitive psychology and the history of science to examine the issue of the theory-ladenness of perceptual observation. This evidence shows that perception is theory-laden, but that it is only strongly theory-laden when the perceptual evidence is ambiguous or degraded, or when it requires a difficult perceptual judgment. We argue that debates about the theory-ladenness issue have focused too narrowly on the issue of perceptual experience, and that a full account of the scientific process requires an examination (...)
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  28.  20
    The philosophy of perception: phenomenology and image theory.Lambert Wiesing - 2014 - London: Bloomsbury Academic.
    Lambert Wiesing's The Philosophy of Perception challenges current theories of perception. Instead of attempting to understand how a subject perceives the world, Wiesing starts by taking perception to be real. He then asks what this reality means for a subject. In his original approach, the question of how human perception is possible is displaced by questions about what perception obliges us to be and do. He argues that perception requires us to be embodied, to be visible, and to continually (...)
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  29.  20
    Social Domains of Knowledge: Technology, Art, and Religion.Lambert Zuidervaart - 2019 - Philosophia Reformata 84 (1):79-101.
    This essay asks whether and how a Reformational epistemology should distinguish different types of knowledge within a unified conception of knowledge as a whole. I begin with the thesis that knowledge, in its deepest meaning, is not a thing to possess but a complex relationship to inhabit. It encompasses human knowers, practices of knowing, the knowable, known results, guiding principles, and procedures of confirmation. Within this complex relationship, humans achieve insight of various sorts. After briefly distinguishing artistic from scientific knowledge, (...)
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  30.  6
    What Is Nietzschean Weakness of Will?Thomas Lambert - 2024 - The Monist 107 (4):364-377.
    ABSTRACT The notions of strength and weakness of will appear at central junctures in Nietzsche’s philosophy, figuring, for example, into his critique of modernity (BGE 212) and his engagement with the free will debate (BGE 21). Despite the centrality of these notions for Nietzsche’s philosophical project, little scholarly attention has been devoted to examining how Nietzsche actually conceives of strength and weakness of will. Instead, it is commonly assumed that Nietzsche simply follows his philosophical predecessors in identifying weakness with akrasia. (...)
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  31. Free logic and the concept of existence.Karel Lambert - 1967 - Notre Dame Journal of Formal Logic 8 (1-2):133-144.
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  32.  16
    Return Statements: The Return of Religion in Contemporary Philosophy.Gregg Lambert - 2016 - Edinburgh University Press.
    Gregg Lambert examines two facets of the return to religion in the 21st century: the resurgence of overtly religious themes in contemporary philosophy and the global 'post-secular' turn that has been taking place since 9/11. He asks how these two 'returns to religion' can be taking place simultaneously, and explores the relationship between them. Lambert reflects on statements of these returns from contemporary philosophers including Alain Badiou, John D. Caputo, Jacques Derrida and Jean-Luc Nancy. He discovers a unique (...)
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  33.  32
    Buddhism and Nature: The Lecture Delivered on the Occasion of the EXPO 1990 : an Enlarged Version with Notes.Lambert Schmithausen - 1991
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  34. Philosophical Application of Free Logic.Karel Lambert - 1995 - Studia Logica 54 (3):422-423.
     
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  35. The logical way of doing things.Karel Lambert - 1969 - Revue Philosophique de la France Et de l'Etranger 160:494-495.
     
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  36. „Aesthetic forms of philosophising “.Lambert Wiesing - 1995 - In Caroline Eck, James McAllister & Renée van de Vall (eds.), The Question of Style in Philosophy and the Arts. New York: Cambridge University Press. pp. 108--123.
     
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  37.  79
    A logical interpretation of meinong's principle of independence.Karel Lambert - 1982 - Topoi 1 (1-2):87-96.
  38. An Introduction to the Philosophy of Science [by] Karel Lambert [and] Gordon G. Brittan. --.Karel Lambert & Gordon G. Brittan - 1970 - Prentice-Hall.
  39.  9
    The lingering specter of Lysenkoism.William Jong-Lambert - 2018 - Metascience 27 (1):135-137.
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  40.  21
    In Search of a New Image of Thought: Gilles Deleuze and Philosophical Expressionism.Gregg Lambert - 2012 - Univ of Minnesota Press.
    Gregg Lambert demonstrates that since the publication of _Proust and Signs_ in 1964 Gilles Deleuze’s search for a new means of philosophical expression became a central theme of all of his oeuvre, including those written with psychoanalyst Félix Guattari. Lambert, like Deleuze, calls this “the image of thought.” Lambert’s exploration begins with Deleuze’s earliest exposition of the Proustian image of thought and then follows the “tangled history” of the image that runs through subsequent works, such as _Kafka: (...)
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  41. The nature of history.Henry Lambert - 1933 - London: Oxford University Press UK.
  42.  5
    Public support for producer adoption of soil health practices.Dayton M. Lambert, Lixia H. Lambert, Joe Ripberger, Hank Jenkins-Smith & Carol L. Silva - forthcoming - Agriculture and Human Values:1-17.
    This study investigates the effects of issue framing on public support for programs encouraging farmer adoption of soil health practices. While extensive research exists on farmer adoption of best soil management practices, this study uniquely examines public willingness to support such initiatives. Using data from a survey of Oklahoma residents, we assess the public’s attitudes concerning hypothetical programs supporting farmer adoption of soil health practices to control soil erosion, sequester carbon, and retain moisture. Three implementation methods were considered and framed (...)
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  43.  20
    Distantial Ways of Knowing: Doug Blomberg’s Proposal for a Reformational Epistemology.Lambert Zuidervaart - 2019 - Philosophia Reformata 84 (1):58-78.
    This essay explores the Reformational epistemology proposed by Australian philosopher and educator Doug Blomberg in 1978. After locating his work in a tradition of holistic pluralism with regard to knowledge, I introduce the notion of distantial knowing, Blomberg’s key innovation. Blomberg uses this notion to identify and describe multiple ways of acquiring normative insight, ways that are not theoretical but do open up concrete experience. Although in agreement with Blomberg’s emphasis on the integrality and multidimensionality of knowledge, I raise questions (...)
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  44.  82
    Getting by with a little help from our friends.Enoch Lambert & Daniel C. Dennett - 2018 - Behavioral and Brain Sciences 41:e48.
    We offer two kinds of constructive criticism in the spirit of support for Doris's socially scaffolded pluralism regarding agency. First: The skeptical force of potential “goofy influences” is not as straightforward as Doris argues. Second: Doris's positive theory must address more goofy influences due to social processes that appear to fall under his criteria for agency-promoting practices. Finally, we highlight “arms race” phenomena in Doris's social dynamics that invite closer attention in further development of his theory.
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  45.  55
    On the Philosophical foundations of free description theory.Karel Lambert - 1987 - History and Philosophy of Logic 8 (1):57-66.
    This essay lays out the leading principles of the theories of definite descriptions advocated by Frege, Russell, and Hilbert and Bernays, and discusses various difficulties, philosophical and otherwise, with each treatment, fixing especially on the treatment of singular existence claims. Then the leading principles of free (definite) description theory are presented and it is shown how it resolves difficulties confronting the more traditional approaches. Finally, a pair of technical problems in free (definite) description theory are addressed. They help to show (...)
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  46.  71
    Habitual Knowledge of the Soul in Thomas Aquinas.Richard Thomas Lambert - 1982 - Modern Schoolman 60 (1):1-19.
  47.  35
    Dooyeweerd’s conception of truth: Exposition and critique.Lambert Zuidervaart - 2008 - Philosophia Reformata 73 (2):170-189.
    A transformed idea of truth is central to the project of reformational philosophy. This essay lays groundwork for such an idea by proposing a critical retrieval of Herman Dooyeweerd’s conception of truth. First it summarizes relevant passages in Dooyeweerd’s New Critique. Then it demonstrates several problems in his conception: he misconstrues religious truth, misconceives its relation to theoretical truth, and overlooks central questions of epistemology and truth theory. By addressing these problems, reformational philosophers can find new ways to think about (...)
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  48. On the philosophical foundations of free logic.Karel Lambert - 1981 - Inquiry: An Interdisciplinary Journal of Philosophy 24 (2):147 – 203.
    The essay outlines the character of free logic, and motivation for its construction and development. It details some technical achievements of high philosophical interest, but urges that the role of existence assumptions in logic is still not fully understood, that unresolved old problems, both technical and philosophical, abound, and presents some new problems of considerable philosophical import in free logic.
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  49.  28
    Role of the Dorsal Visual Stream in Shifting Attention in Response to Peripheral Visual Information.Lambert Tony, Wootton Adrienne, Ryckman Nathan & Wilkie Jaimie - 2015 - Frontiers in Human Neuroscience 9.
  50.  45
    Rahner’s Contribution to the Renewal of Sacramentology.Lambert J. Leijssen - 1995 - Philosophy and Theology 9 (1-2):201-222.
    The essay reviews the evolution of Rahner’s understanding of sacrament and evaluates his contribution to the renewal of sacramentology. By elaborating the notion of the Church as basic sacrament of the world and by doing so in light of the theology of the Word, Rahner rescued sacramentology from the discussion of dead-end controversies about the number of sacraments and about the institution of the Church by Christ. This has provided the basis for a most promising model of sacrament for the (...)
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